What about T ?

Trans symbol‘We are an open network of Evangelical Christians who believe the time has come to move towards the acceptance of faithful, loving same-sex partnerships at every level of church life, and the development of a positive Christian ethic for lesbian, gay, bisexual and transgender people.’

That is the purpose statement for Accepting Evangelicals.

But although we have been campaigning for almost 10 years on LG&B issues, we have said very little on T – Transgender issues.

The reason for that is partly the task of identifying someone from the Trans community who would like to join us in our work, and partly comes from the fact that for some Evangelicals, Trans issues are even more difficult to engage with than Gay issues.  If we are to actively talk about T, we need to do it well in a way which will help conversations, rather than alienate.

So we are delighted to have found Elaine Sommers – a Trans person with a strong Evangelical background who has agreed to join our Steering Group.

As a result, we will be developing a Trans section to our website over the next few months as a resource for and everyone who wants to understand better the issues which we need to face in the Church.

Next Monday, Elaine is going to be a Keynote Speaker at a conference in Taunton, Somerset entitled ‘Transformational Conversations’.  The aim of the day is ‘To provide an open and safe environment for people from LGB and Trans communities and religious and belief communities to come together and explore issues of identity and understanding.’

If you want to know more or want to register, follow this link: http://www.equalitysouthwest.org.uk/events/view/94

Otherwise watch this space…

 

Misreading the Map

Published in the Church of England Newspaper – 13th September 2013.

compass and mapI love walking in the Yorkshire Dales.

During my last visit there, I decided to walk up Great Whernside, a big bald moor rising above Wharfedale.  I set off with my map, bag and compass, quickly reaching the moor wall, beyond which there are few obvious features to help in finding the path.  As I checked my map, I saw a dotted line reaching up towards the summit so I set off, following it with the help of my compass.  I could see no visible path on the ground, but that was not unusual, and I pressed on across the moor.

Before long, I got into difficulties.  The ground became increasingly boggy, until I reached a point where I had to jump between tufts of marsh grass and dark sodden areas of peat bog.  I remember missing one tuft of grass and ending up thigh deep in thick peaty water scrambling to get out.  I checked the map again.  I was still on the dotted line but I realised that continuing on this route was both impossible and dangerous.

So reluctantly and carefully, I turned back and retraced my steps out of the bog and back to firm ground.

In the pub that night, I recounted my failed attempt to a local who looked surprised, and then roared with laughter when I showed him the dotted line I had tried to follow.

“That’s not a path” he said when he had stopped laughing. “That’s a parish boundary!”

Reflecting on this later, I saw the absurdity of what I had done.  I had diligently sought to follow the map.  I had followed this dotted line carefully and accurately.  But because I had misread the map my progress had ground to a sticky and dangerous halt in a miserable bog high up in the Dales.   The map wasn’t the problem – it was my interpretation of the map which was at fault.

I can’t help but think that we have made the same mistake in our understanding (or misunderstanding) of the Bible and homosexuality.  As the church, we have joined together a faint dotted line of scattered verses and have thought we understood the map of the scriptures.  We have tried to follow the path faithfully, only to find ourselves getting stuck in an ever more treacherous bog.

And now we have ground to an uncertain halt.

As the Archbishop of Canterbury noted in his address to General Synod, the world has moved on, and the church’s stance on sexuality, same-sex partnerships, and now marriage is putting us at odds with society at large.  At the recent opening of the new headquarters of Evangelical Alliance he spoke about the way in which the church’s position on sexuality is alienating younger people.  “We have to face the fact that the vast majority of people under 35 think not only that what we are saying is incomprehensible, but also think that we are plain wrong and wicked and equate it to racism.”

In Australia, research by the evangelical group Olive Tree Media showed that 69% of non-Christians surveyed said that church doctrine on homosexuality is a ‘belief-blocker’ – only exceeded by child abuse in churches.

As Evangelicals, we are passionate about sharing the good news of Jesus Christ in a way that opens hearts to a personal relationship with Him.  Yet our interpretation of Scriptures has led us into a dangerous dead-end where we are alienating the very people we want to evangelise.  We have sought to follow the Scriptures – our map – but perhaps we have misread them just like I misread that dotted line, and have found ourselves alone in the wilderness as a result.

On the moor, there was only one option for me – turn back and look again.  Perhaps we need to do the same.

Rev Benny Hazlehurst, Accepting Evangelicals

Q&A with Steve Chalke

Steve Chalke - GreenbeltIt was late afternoon on the last day of this year’s Greenbelt Festival and some people were already starting to go home.   That was the time allocated to the Q&A session with Steve Chalke which OuterSpace had asked me to chair.

The venue chosen seemed appropriate – a small inside venue where we could gather a 100 or so people in a safe space to put their questions on sexuality to this well-known Baptist minister who broke ranks earlier this year to publicly support same-sex partnerships.  It would be cosy, unthreatening and easy to manage.

Then on the Monday morning we heard that the venue had been changed. The Greenbelt organisers had second thoughts overnight and felt that demand for this session would far outstrip the inside room.   So all of a sudden we found ourselves relocated to the Grandstand of Cheltenham racecourse – one of the largest outdoor venues at the Festival!

Two thoughts immediately struck us.  Firstly, wow – what an opportunity!  But second, how could we ensure that people felt safe to ask questions in such a large venue.  They would have to walk down the steps of the grandstand, across the tarmac to the microphone by the stage, turn to face the crowd and speak out their question in front of many hundreds of people!

Thankfully technology came to the rescue.  We set up a Twitter hash tag for the event so that people sitting up in the stands could tweet their questions if they didn’t feel brave enough to walk to the front.

The result was wonderful – a good number of people were brave enough to come and ask their questions live – others had submitted written questions beforehand – and others sent their tweets – and we took as many questions as we could in the time available.

Steve was characteristically outspoken.  Far from stepping back from his controversial statements on sexuality, he went even further in a passionate appeal for the Church to abandon prejudice and embrace change.  He took on questions about gay marriage, schools, church divisions, and Biblical truth.

If you want to hear the Q&A, it is available as a download from the Greenbelt website and costs £3.50 – simply follow the link below.  You won’t be disappointed!

http://www.greenbelt.org.uk/media/talks/22047-benny-hazlehurst-outerspace-steve-chalke/